Sri Priti Sandarbha

Contents Vol-I Introduction 11 Mangalacarana 17 Anucchedas 1-2 Attaining the Supreme Lord is the medicine to cure the suffering soul. The glory of Devotional Service. 18 Anucchedas 3-6 Immediate and gradual - two kinds of Liberation. The self-realization and the highest goal of life. The Supreme Personality of Godhead is identical with His body. 39 Anucchedas 7-9 Seeing the Supreme Personality of Godhead. The Supreme Personality of Godhead appears before His devotees in two ways 78 Anucchedas 10-17 The spiritual form, actions, power, and qualities of the liberated souls. The description of five kinds of liberation: salokya, sarsti, sarupya, samipya, and sayujya. Devotional service is the true path of liberation. 115 Anucchedas 18-32 Pure love for the Supreme Personality of Godhead is the true goal of life. The glory of Devotional Service. Who always engage in Devotional Service, they are do not even care for liberation, not to speak of the benefits of kama, artha, and dharma. 159 Anucchedas 33-45 The glory of pure devotees of the Lord. The devotees desire only to have for the Supreme Personality of Godhead. 196 Anuccheda 46 The conversation between Supreme personality of Godhead and Bali Maharaja. The description of pure devotional service. 222 Anucchedas 47-50 Where pure love for Lord Krsna is present and where there is no other desire. The lotus feet of the Lord are the ultimate goal for liberation from conditional life. 226 Anucchedas 51-54 Two kinds of pure (ekanti) devotees: ajata-priti and jata-priti. Three kinds of jata-priti devotees. Attain personal association with the Lord. 246 Anucchedas 55-58 Attain Lord Krsna and his planet. The glories of the Lord's devotees. 269 Anucchedas 59-60 The great devotees desire material wealth only if it is helpful for attaining love and devotion to the Lord. 276 Anucchedas 61-62 "Fools fall in love with material sense objects. As they always love senses objects, may I always love You". The love for the Supreme Lord is beyond the modes of material nature. The great opportunity to associate with pure devotees. 280 Anucchedas 63-66 The Supreme Personality of Godhead is conquered by devotional service. The Lord and the devotee both have become equal in love. 304 Anucchedas 67-72 The characteristics of loving devotion to the Lord. The supremely sweet perfection of pure spiritual love. 316 Anucchedas 73-74 The nature of incomplete spiritual love 331 Anucchedas 75-77 The first manifestation of spiritual love 343 Anucchedas 78-80 The description of the characteristics of pure spiritual love for the Supreme Personality of Godhead. Lord Krsna's from is more wonderful than any of the other forms of the Lord. 352 Anucheads 81-83 How Lord Krsna makes the devotees fall in love with Him. 362 Anucchedas higher 81-94 The higher had lower of level of spiritual love. (The various qualities of the (prema, prakaya, mana, sneha, rane, anuraga, maha-bhava). 369 Anucchedas 93-96 The Lord's personal associates feelings for the Supreme Lord. The personal relationship with the Lord. 426 Anucchedas 97-101 The different levels of advancement of the Lord's personal associates. 440 Anucchedas 102-107 The gopis are the most exalted of all the residents of Gokula 491 Anucchedas 108-109 Sri Radha is more glorious than the 16,000 queens of Lord Krsna, the king of the Yadus. Sri Radha's love is the greatest. 512 Anucchedas 110-113 The description of the rasas. The alambanas and uddipanas. 526 Anucchedas 114-119 The transcendental qualities of Lord Krsna, who is the alambana- primary impetus for ecstatic love. 574 Anuccheda 120 Two kinds of internal potency of Supreme Personality of Godhead 602 Anucchedas 121-122 The Supreme Lord is not the friend and well-wisher of His devotee. The sancari-bhava increases the devotee's love for the Lord. 604 Anucchedas 123-131 The Supreme Lord melting in ecstatic love. The Supreme Personality of Godhead is controlled by the love of the devotees. 615 Anucchedas 132-136 Sometimes the Lord acts in a way contrary to ordinary rules. The Supreme Lord's pastimes with His affectionate consorts are completely different from the activities of material lust. 628 Anucchedas 137-138 The Lord is not affected by the qualities by the qualities of material nature. 637 Anucchedas 139-149 The Supreme Lord appears before His devotees in the way they desire Him to appear. The Supreme Lord acts to fulfill devotees desires. The Cupid could not agitate the Lord. The Lord is controlled by the love of His devotees. 640 Vol-II Anucchedas 150 In different situations, the Lord manifests different features of His character. He has four primary features. 17 Anucchedas 151-154 His devotees love Him so much, the Lord manifests His great sweetness before them. 23 Anucchedas 155-158 Now will be considered the various objects (dravya) included amongst the uddipanas (impetuses for ecstatic love). 39 Secondary Rasas Anucchedas 159-160 Examples of utprasa (mocking and satire). 74 Anucchedas 161 Vira-rasa (rasa of chivalry) and its four divisions. 76 Anucchedas 162-164 Dana-vira rasa (rasa of giving charity) and its two divisions. 83 Anuccheda 165-166 A description of Yuddha-vira rasa. 90 Anucchedas 167-168 Raudra-rasa (anger) when object (visaya) of loving anger is Lord Krsna, and the person who feels the anger (adhara) is the dear devotee. 92 Anucchedas 169-171 Now bhayanaka-rasa (fear) will be considered. Here, the alambana is fear of pain or injury in relation to Lord Krsna. 96 Anucchedas 172 Bhibhatsa-rasa (horror) in relation to the Supreme Personality of Godhead 100 Anucchedas 173 Karuna-rasa when devotees feel compassion for the condition of those who have not yet attained Lord Krsna's mercy. 103 Anucchedas 174 Adbhuta-rasa and other rasas are manifest with the devotees as their object. 104 Primary Rasas Anucchedas 175 Maharaja Prthu's true rasa is dasya-rasa. 109 Anucchedas 176 Now we will consider the vatsalya-rasa enjoyed by the Lord's father, Maharaja Vasudeva, and by others. 113 Anucchedas 177 Srngara-rasa as seen by Queen Rukmini. 116 Anucchedas 178 Even the vraja-gopis, who think only of Lord Krsna's sweetness, are sometimes aware of His power and opulence. 118 Anucchedas 179-182 What is and what is not rasabhasa, including various examples. 127 Anucheads 195-198 The Supreme Personality of Godhead comes to the material world is to show to His devotees the sweetness of His pastimes. 166 Anucchedas 199-204 Examples of what is not rasabhasa, and explainations on rasa. 176 Anucchedas 205 Asraya-rasa is of two kinds 199 Anucchedas 206-207 An example of utpreksa, the fanciful kind of metaphor where one thing is imagined to have become another. 201 Anucchedas 208-211 Dasya-rasa(servitorship). 206 Madhurya Rasa Anucchedas 212-217 Anticipation of meeting with the Lord, meeting and separation from Him. 219 Anucchedas 218-224 Prasraya-rasa (filial love). 239 Anucchedas 225-248 Vatsalya-rasa (parental love). 254 Anucchedas 249-274 Sakhya-rasa (conjugal love). 308 Anucchedas 275-288 Madhurya-rasa (conjugal love). 359 Anucchedas 289-298 Uddipanas of srngara-rasa. 399 Anucchedas 290-303 Lord Krsna's quality of making the gopis fall in love with Him. 401 Anucchedas 304-305 The Lord's activities are of two kinds: 1. bhava-sambandhini (activities of love), and 2. svabhavika-vinodamaya (pastimes that come from His own nature). 426 Anucchedas 306-314 Lord's paraphernalia (dravya). 429 Anucchedas 315-320 The anubhavas of the Lord's beloveds are of four kinds: 1. udbhasvara (bodily luster), 2. sattvika (nature), 3. alankara (ornaments), and 4. vacika (speech). 444 Anucchedas 321-367 The natures and moods of those in of Madhurya-rasa 457 Anucchedas 371-374 The purva-raga of the vraja gopis. 578 Anucchedas 375-383 After purva-raga comes sambhoga, which has four divisions. 592 Anucchedas 384-386 Jealous anger (mana). 610 Anucchedas 387-388 Prema-vaicittyam (when out of intense love, the lover is aggrieved with fears of separation in the future, even in the beloved's presence). 630 Anucchedas 389-390 Pravasa (separation when the beloved has gone to a faraway place). 638 Anucchedas 391-392 Pralapa (abundant talking). 642 Anucchedas 394-400 Kincid-dura-pravasa, where the beloved is a shrot distance away and dura-pravasa, separation when the beloved is far away. 657 Anucchedas 401-413 How Sri Radha and the other gopis act and talk about Lord Krsna when His messangers come to console them. 695 Anucchedas 414-423 After reciving the message of Lord Balarama, the gopis enjoyed sambhoga pastimes with Lord Krsna, directly seeing Him at Kuruksetra. 695 Anucchedas 424-429 The conclusion of the description of Lord Krsna's amorous pastiems is the rasa dance. 717 Epilogue 729